Tag: Globalization

Hot Docs: ‘Position among the Stars’

I wasn’t at the Hot Docs festival in Toronto this year, because I’m in production. But my colleague Tobi Elliott, the writer and filmmaker who helps me with this blog was there, and picked this film to write about. Over to Tobi:

You won’t find a stronger documentary that so beautifully brings out Indonesia’s churning social and religious questions than Position among the Stars (Stand van de Sterren), which screened recently at Toronto’s Hot Docs festival. Earlier this year the film took home the Best Feature-length Documentary at IDFA and a World Cinema Special Jury Prize at the Sundance festival.

Directed and shot by Dutch filmmaker Leonard Retel Helmrich, it’s the concluding film in a trilogy following a poor family living through modern-day Indonesia’s tumultuous decade of change. (His first two films The Eye of the Day and Shape of the Moon won the Joris Ivens Award IDFA – 2004, and the World Cinema Documentary Grand Jury Prize at Sundance – 2005.)

Position among the Stars continues Helmrich’s 12-year documentation of Rumidjah, an elderly Christian grandmother living in the world’s largest Muslim community, and her family. Rumidjah struggles to keep her non-observant Muslim sons on track, and to provide for her granddaughter’s uncertain future in an increasingly globalized economy. Through the microcosm of a single family, we see all the issues Indonesia is struggling to come to grips with today.

Helmrich’s cinematography style is astonishingly intimate. Using his unique “Single-shot Cinema” method – his excellent website where he describes his trademark style is here – and an array of relatively cheap consumer cameras, he brings the audience into startling moments of truth in the family’s life.

After a screening he answered some questions about his film:

Describe your filming technique and how you got such intimate scenes with this family.

I didn’t want to be just an observer, and standing, shooting scenes from the outside. I wanted to be a participant, among them. As I filmed, I was just being with them, together.

There is a drama going on always, and when you get to know people you can predict what will happen, and I just make sure that I get the right angle from the right place. I call it single-shot cinema. At a scene, I shoot in a single shot and only in the editing it gets cut.

I also used five different cameras, normally I have just consumer cameras, but they are all specialized in certain things. I use them like a painter would use a brush. So I can say that in this situation, “this camera would be best.”

In the scene of the boy running (ED NOTE: a long scene with multiple shots of a young boy running through Jakarta’s alleys after he’d stolen some clothes) I just ran after him, and he ran away… but I knew where he would go, I knew his labyrinth by then. So when I had a number of my shots and I thought “if I want to make my story round I should do something extra – I should do with the camera what he wanted to do himself.” The boy wanted to fly. So I took the little camera and put it on a bamboo stick and lifted it up to get a kind of a crane shot.

How much time did you spend with the family, and how did you meet them?

I was there about 14 months, almost every day, actually living their life for that time. This is the third part of a trilogy, the first I shot almost 12 years ago, so they know me quite a lot.

In 1990 was the first time I went to the village where my mother was born, and it was there I met them. Rumidjah’s husband was still alive, he was about twenty years older than her and he still could speak a little Dutch. Because of the old colonial tie. So it was a great bond between us and we became friends. It was just before the fall of Suharto (May 1998.)

And then I hired Bakti (Rumidjah’s son) as a driver and I was seeing what was happening with the family. And it was historical, this change in the country because the Suharto family was a dictator and he had to step down, and there were huge protests, and it was similar to what is happening now in Arab countries. And I saw that what was happening in their life was a microcosm of what was happening in greater Indonesia so I thought, I’d better focus on them.

Can you talk a bit about the themes you pulled out?

The main reason I decided to focus on religion, economy and politics is because it’s the three things that are very much changing and making this turmoil in Indonesia. If you look at every newspaper they are really the three main things. The economy is booming, but there is a also a kind of reaction from the religious part. And politics of course, you have to cope with these events.

Helmrich said he doesn’t plan to film a fourth installment, but if something were to happen in the family that was important with respect to Indonesia, then “I’m ready.”

Documentary and globalization: favouring understanding

Age of Stupid - Sydney
A still from the documentary "The Age of Stupid", directed by Franny Armstrong

I have just spent two weeks teaching at Whitman College in Walla Walla, Washington State. More on my course another day, but I also had the opportunity to speak to the students and faculty about Documentary in the Context of Globalization.

I talked about how the new digital technologies have democratized access to audio-visual production and how the web has made it possible to instantaneously distribute videos worldwide. This has opened up a two-way street, making local stories available to the world, and bringing the world (or stories from elsewhere in the world) to audiences just about everywhere.

To illustrate my points, I showed excerpts from three films. Burma VJ is one I wrote about on my blog earlier. The film documents the use of small digital cameras by courageous video journalists – VJ’s – to reveal what goes on inside the Burmese dictatorship. With digital cameras and satellite uploads they distribute images worldwide within hours. Their work made all the difference during the 2007 uprising led by Buddhist monks across the country.

Another example I used was the video of the killing of a young Iranian woman during the 2009 protests in that country. It graphically showed her dying moments, and really touched people emotionally. Thanks to the web and cell phone – Twitter was particularly instrumental – it spread like wildfire, and actually helped change the relationship of forces between the regime and the opposition.

As an example of how the new production and distribution context has allowed people who did not traditionally have access to the resources to express themselves audiovisually, I used the amazing Wapikoni mobile experience, which has been running for six years in Quebec. Young aboriginal people have been given training and access to production facilities, and the result is impressive. Many of their films have been presented at festivals and won awards.

For some filmmakers, the starting point is not local but global. That was the case with the 2009 film The Age of Stupid by Franny Armstrong. The premise, established with much aesthetic panache, is that while the world has gone to ruin, one man (played by Pete Postlethwaite) remains in the Global archive in 2055. His archives reveal the stupidity of the people of our era who knew the world was on the road to perdition but didn’t act – stories set, naturally, in our own time.

Finally, I spoke about the phenomenon of immigrant directors (or children of immigrant families) making films about their home countries in the ‘developing countries’. Having access to the funding mechanisms of the richer countries as well as an intimate knowledge – or at least personal connection – to their country of origin, these talented directors have made some great films. Ali Kazimi’s Narmada – A Valley Rises, Rithy Panh’s films about Cambodia are good examples, but I chose to show an excerpt of Up The Yangtze by Yung Chang (NFB & EyeSteel Films).

There are increasing numbers of excellent films coming out of the countries in the South. As a member of the board of the Alter-Cine Foundation, I am able to see the incredible diversity of projects from Asia, Africa and Latin America looking for funding every year. Just reading the proposals, one gets a sense of the many aspects of reality which are not adequately covered by our television networks.

Conclusion – it sound a little simplistic when summarized, but it’s true: by offering a more in-depth treatment of other realities, documentaries contribute to understanding and awareness between peoples.

Thanks to Tobi Elliott for her help with this blog.