Wapikoni mobile – Documentary Field Notes and Flashpoints

Terrific Wapikoni mobile benefit

A few days ago I went to a terrific benefit concert for Wapikoni mobile at Club Soda in downtown Montreal. Some great artists, including Anishnabe rapper Samian, Inuit singer-songwriter Elisapie Isaac, singer-songwriter Richard Séguin and the immensely popular group Loco Locass put on a great show. (Photo by Guy Labissionnaire.)

I find Samian’s lyrics and performance extremely powerful. Normally one would say that art benefits from being subtle, exploring nuances and transposing its vision to something loftier than straight discourse. But Samian just calls a spade a spade, denouncing the conditions in aboriginal communities and government hypocrisy with total directness and a great deal of panache. And it works, artistically as well as editorially.

I have written about Wapikoni mobile before: it’s a really important project, praiseworthy even, a mobile video and music production studio for young aboriginal people. It has been in operation since 2004, allowing youth on reserves in Quebec to produce hundreds of short videos, many of them shown in festivals here and abroad. It’s an essential means of self-expression for young people who often face despair.

But Wapikoni mobile was hit hard by cutbacks by the federal Human Resources Department, losing $490,000, or half its funding, last year. Because of this, it was only able to take its mobile studios to seven communities rather than the regular fifteen last year. This was a huge disappointment to aboriginal youths who had been counting on its presence. As we all know, positive and inspiring experiences are badly needed in First Nations communities in Canada, and these federal cutbacks are incomprehensible. Perhaps paying for less portraits of the Queen, or cancelling the order for just one fighter jet would have allowed this valuable program to go on as before.

The founder of Wapikoni mobile, Manon Barbeau, was celebrated last night, as she vowed to carry on the fight. She told me the project still has funding from Health Canada, Quebec’s Secretariat of Aboriginal Affairs, and some band councils such as that of Chisasibi, a Cree community much affected by hydro development. Manon told me Wapikoni mobile is far from dead, and has many plans, including musical training by professional musicians.

“It’s just too bad that the cutbacks have hit the real heart of the project, the month-long workshops in fifteen communities. This event will help us recover some precious ground.”

Thanks to Tobi Elliott for her help with the blog.

Wapikonimobile funding cancelled

A Wapikoni mobile production unit. Photo from http://wapikoni.tv

For the last eight years, an exceptional and pioneering media experience has given new means of expression and a sense of hope to aboriginal youth on reserves in Quebec.

The Wapikonimobile is a mobile video production unit – or rather three of them – travelling from community to community, providing video training and supervising the making of short films. For youngsters confronted with substance abuse, an epidemic of suicides and an almost complete lack of job prospects, this was an extraordinary opportunity, and they took advantage of it. Some 2000 of them learned production skills, and made some 450 films expressing their own realities. Some of those films had real cinematic qualities and were shown in festivals here and abroad.

But now, the federal Department of Human Resources has cancelled its half-million dollar grant, about half of the Wapikonimobile’s total budget– at a time when the production units should already have been on the road. Young people in numerous communities who have been looking forward to this experience for a whole year now find themselves without anything to do for the summer and without the means for expressing themselves. For what reason? Because, according to the minister, other projects offer better prospects for creating jobs and teaching skills.

Quebec’s excellent daily Le Devoir, which broke the Wapikonimobile story yesterday, has another story today (July 19th) revealing that the arts and the community and aboriginal sectors are hard hit by other little publicized Human Resources cutbacks as well. This is surely a sign of where things are going under the majority conservative government.

Could there be more urgent needs than those of aboriginal youth? Hardly. The founder and director of Wapikonimobile, filmmaker Manon Barbeau, is campaigning to have the department change its decision. I wish her the best of luck in this extremely worthwhile endeavour.

Manon Barbeau with well-known Attikamekw rapper Samian, whose career started with a Wapikonimobile training program. Photo: Luc Lavigne, Radio-Canada.ca

Thanks to Tobi Elliott for her help with this blog.

Documentary and globalization: favouring understanding

Age of Stupid - Sydney — A still from the documentary "The Age of Stupid", directed by Franny Armstrong

I have just spent two weeks teaching at Whitman College in Walla Walla, Washington State. More on my course another day, but I also had the opportunity to speak to the students and faculty about Documentary in the Context of Globalization.

I talked about how the new digital technologies have democratized access to audio-visual production and how the web has made it possible to instantaneously distribute videos worldwide. This has opened up a two-way street, making local stories available to the world, and bringing the world (or stories from elsewhere in the world) to audiences just about everywhere.

To illustrate my points, I showed excerpts from three films. Burma VJ is one I wrote about on my blog earlier. The film documents the use of small digital cameras by courageous video journalists – VJ’s – to reveal what goes on inside the Burmese dictatorship. With digital cameras and satellite uploads they distribute images worldwide within hours. Their work made all the difference during the 2007 uprising led by Buddhist monks across the country.

Another example I used was the video of the killing of a young Iranian woman during the 2009 protests in that country. It graphically showed her dying moments, and really touched people emotionally. Thanks to the web and cell phone – Twitter was particularly instrumental – it spread like wildfire, and actually helped change the relationship of forces between the regime and the opposition.

As an example of how the new production and distribution context has allowed people who did not traditionally have access to the resources to express themselves audiovisually, I used the amazing Wapikoni mobile experience, which has been running for six years in Quebec. Young aboriginal people have been given training and access to production facilities, and the result is impressive. Many of their films have been presented at festivals and won awards.

For some filmmakers, the starting point is not local but global. That was the case with the 2009 film The Age of Stupid by Franny Armstrong. The premise, established with much aesthetic panache, is that while the world has gone to ruin, one man (played by Pete Postlethwaite) remains in the Global archive in 2055. His archives reveal the stupidity of the people of our era who knew the world was on the road to perdition but didn’t act – stories set, naturally, in our own time.

Finally, I spoke about the phenomenon of immigrant directors (or children of immigrant families) making films about their home countries in the ‘developing countries’. Having access to the funding mechanisms of the richer countries as well as an intimate knowledge – or at least personal connection – to their country of origin, these talented directors have made some great films. Ali Kazimi’s Narmada – A Valley Rises, Rithy Panh’s films about Cambodia are good examples, but I chose to show an excerpt of Up The Yangtze by Yung Chang (NFB & EyeSteel Films).

There are increasing numbers of excellent films coming out of the countries in the South. As a member of the board of the Alter-Cine Foundation, I am able to see the incredible diversity of projects from Asia, Africa and Latin America looking for funding every year. Just reading the proposals, one gets a sense of the many aspects of reality which are not adequately covered by our television networks.

Conclusion – it sound a little simplistic when summarized, but it’s true: by offering a more in-depth treatment of other realities, documentaries contribute to understanding and awareness between peoples.

Thanks to Tobi Elliott for her help with this blog.